Download PDF by Denise Lewis Patrick: A Matter of Souls

By Denise Lewis Patrick

From the beaches of Africa to the bowels of a transatlantic send to a vote casting sales space in Mississippi to the jungles of Vietnam, all human connection is an issue of souls.

In this stirring choice of brief tales, Denise Lewis Patrick considers the souls of black women and men throughout centuries and continents. In every one, she takes the degree in their dignity, describes their desires, and catalogs their fears.

Brutality, attractiveness, laughter, rage, and love all take their turns in every one tale, however the ultimate effect is of indomitable, luminous, and attached souls.

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But an operation on the universe is carried out most often without the subject's leaving the unreflective plane. For example, at this moment I am writing, but I have no consciousness of writing. Will it be said that habit has made me unconscious of the movements my hand is making as it forms the letters ? That would be absurd. Perhaps I have the habit of writing particular words in a particular order. , THE E MOTIONS O U TLI N E OF A T H E O RY plaining things by ascribing them to habit. In reality, the art of writing is not at all unconscious.

Thus the action constitutes a cla ss of certain objects in a probable world. Let us say, if you will, that insofar as t h ey are real, future obj ects, they are p roba bl e, but insofar as th ey are potentialities of the world, t h ey are certain. In the second place, the words which my neighbor is wr i t i n g make no demands ; I contemplate them in their o rde r of successive ap­ pearance as I would look at a table or a cl o th e s­ hanger. On th e other hand, the words which I write a re exigences.

There is a flagrant contradiction here, unless one does not consider consciousness as an existence like a stone or a cart. But in this case it is necessary to renounce entirely the Cartesian cogito and make of consciousness a secondary and passive phenomenon. Insofar as con­ sciousness makes itself, it is never anything but what it appears to be. Therefore, if it possesses a signification it should contain it in itself as a struc­ ture of consciousness. This does not at all mean that this signification has to be perfectly explicit.

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