By Tilottama Rajan, Michael J. O'Driscoll
Every historical past of concept is concurrently a thought of historical past. Rajan and O'Driscoll's wide-ranging quantity tackles the problem of delivering an highbrow historical past of concept, given a substantial continuity among conception and the historical past of principles, and likewise given theory's personal wondering of conventional highbrow historic versions. The editors handle this problem by way of supplying 13 essays on various theorists from Derrida to Zizek. below the paradigms of family tree, performativity, body structure, and expertise, the essayists discover metaphors for connecting the paintings of theorists from diverse occasions, which are drawn from parts except background, and which may improve and revise our knowing of the histories of idea.
Not basically do those essays mirror the impression on writing approximately thought - and by means of extension on highbrow background - in parts comparable to psychoanalysis, philosophy, literature, and cultural experiences, yet also they are an exploration of subject matter and scenario - the writing of highbrow heritage after the linguistic flip and the poststructuralist critique. Written for the idea experts, in addition to highbrow historians and people within the humanities and social sciences who're desirous about severe idea, the essays characterize a second look of the present kingdom of idea, as addressed by way of prime students within the field.
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Additional info for After Poststructuralism: Writing the Intellectual History of Theory
The ultimate impossibility of construing comedies as themselves progressive histories (because the polar values of subjectivity, the hero of comedy, are so conflicted) redounds to the question of how to figure such a thing as a past and future reception of Hegel's theory of the comedically inaugurated End of Art. Readers of the Aesthetics will be obliged to decide whether Hegel's obliquities and dissonance-engendering contradictions operate a thoroughgoing, systemic disarticulation of a causal, historical, phenomenological system.
Science of Logic. New York: Macmillan, 1961. Holderlin, Friedrich. Samtliche Werke, Kntiscke Textausgabe. Vol. ' Uuchterhand: Darmstadt, 1986. e, jean. Logique et Existence. Essai sur la Logique de Hegel. Paris: Presses Universitaircs cle France, 1953. Kristeva, Julia. ' Polylogue. Paris: Seuil, 1977. Milton, John. Samson Agomstes. Ed. Stephen Orgel and Jonathan Goldberg. Oxford: Oxford UP, 1991. Roche, Mark. Letter to the author. 11 October 1997. ' German Studies Association Conference. Washington, DC.
Available in the house' ('Ends' 135). Indeed Sartre seeks to deconstruct the cogito by disclosing its aporetic structure as 'being what it is not and not being what it is' (BN28). But he also insists that this deconstruction must be known and felt by a 'cogito' if it is to have any urgency. 8 This vicarious reunification of the self through the figure of 'being' is a displacement to which Levinas will also point when he notes the complicity of Heidegger's seemingly non-violent ecstasis with appropriative knowledge: whereas in the latter 'the object is absorbed by the subject,' 'in ecstasis the subject is absorbed in the object and recovers itself in its unity.