Fredrik Backman's Britt-Marie var här PDF

By Fredrik Backman

Britt-Marie var här är en roman om att förlora sig, förälska sig och att sparka på det som rullar.
Borg är ett samhälle om vilket det snällaste guy kan säga är att det ligger vid en väg. Britt-Marie är en 63-årig kvinna som fått höra att hon är en passivt aggressiv ältande gnällkärring. Hon har lämnat storstan och sin otrogna guy efter forty års äktenskap, Borg har gått igenom en finanskris som inte lämnat något annat efter sig än "till salu"-skyltar och en ölstinkande pizzeria. Britt-Marie hatar fotboll, Borg har inget annat än fotbollen kvar. Det är inte början på en underbar vänskap, det är det sannerligen inte.
Men när ungdomslaget i byn behöver en tränare så desperat att de until slut är redo att ge jobbet until eventually vem som helst, då bryr de sig inte om petitesser som att hon absolut inte vill ha det. För när det kommer until kritan finns bara en universell sanning om samhällen vid vägar: Pizzerior och fotboll är det sista som överger människorna.
Britt-Marie var här är en roman om fördomar (inte för att Britt-Marie har fördomar, givetvis inte), korrekt organiserade bestickslådor (gafflar-knivar-skedar, i den ordningen, males inte för att Britt-Marie ältar!) och en landsbygd vid en transportsträcka. Det är en berättelse om andra chanser, första sparkar och hur nästan allt går att rengöra med bikarbonat.

Författaren until eventually En guy som heter Ove och Min mormor hälsar och säger förlåt har skrivit en kärlekshistoria och en kärleksförklaring, om spelet fotboll och platserna där guy spelar det, males mest av allt om en kvinna som väntat ett helt liv på att hennes ska börja.

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Extra resources for Britt-Marie var här

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Affiliation of this sort does not subordinate the individual to the group (with respect to the individual’s legal capacities and obligations). Rather, it operates in terms of relational symmetry: to each person it grants opportunities to lead an autonomous life. And to each it offers conditions for interaction with others on an equal basis. This approach allows political community to accord each person’s life a specific weight all its own. Community could do so by constructing individuals as possessing intrinsic value – rather than by appealing to some metaphysically intrinsic value.

19 It regards the universe, which humans can observe and understand in terms of natural causes and effects, as characterized exclusively by natural forces (such as mass and energy) and without inherent purpose or meaning. Such naturalism is as old as the pre-Socratic philosopher Thales. Subsequently it found support among some late medieval scholastics (including Jean Buridan and Nicole Oresme). In the modern age, Galileo and Voltaire, among many others, championed it. But unlike anyone from Thales to Voltaire and beyond, I extend this conception to an account of human rights by regarding human nature as it is biologically understood.

To be sure, this common insight, even with its prudential underpinnings of mutual benefit, hardly entails that all groups and individuals will always refrain from doing unto others what they would not want done unto themselves. But this insight may entail as much for some groups and some persons at least some of the time, and if so, it offers a basis for advocating human rights. It also allows that people may be prudentially motivated to embrace human rights. This prudential logic of mutual benefit is (a) universalistic along one dimension and (b) relativistic along another.

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