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In Chapter 3 I pose various oppositions-inorganic vs. organic, plant vs. animal, animal vs. human, us vs. them, me vs. you, outside of me vs. inside of me-and examine how well they organize the disgusting, where they generate ambiguity, and where they fail. It is precisely at the points of ambivalence and failure that the oppositions are most instructive about the nature of the disgusting. Chapter 4 tracks the conceptualization of disgust and the disgusting as it varies by virtue of the sense doing the perceiving.

If something pollutes, it doesn't fit; if it doesn't pollute, it does fit. We then can only pretend to get at the structure through the very thing we need the structure to explain. My sense is that the idea of anomaly does quite well for explaining rather explicit classi- THICK, GREASY LIFE 45 fication systems, that is, those in which the rules are spelled out and an object of official cultural knowledge.

Organic, plant vs. animal, animal vs. human, us vs. them, me vs. you, outside of me vs. inside of me-and examine how well they organize the disgusting, where they generate ambiguity, and where they fail. It is precisely at the points of ambivalence and failure that the oppositions are most instructive about the nature of the disgusting. Chapter 4 tracks the conceptualization of disgust and the disgusting as it varies by virtue of the sense doing the perceiving. Touch, smell, and even vision occupy the terrain long before taste gets involved.

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