By B. Richards
This lucid and unique paintings argues for a brand new form of political management, one that will pay planned and complicated realization to the emotional dynamics of the general public. A case examine of terrorism, as a hugely emotional subject and as a key political factor in lots of liberal democracies, grounds the book's rules in modern-day political panorama.
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Extra info for Emotional Governance: Politics, Media and Terror
It will be argued that contrary to these fears, the development of proactive emotional governance could be a crucial contribution to the maintenance and enhancement of robust and secure democracies, through the optimal management of the powerful and sometimes destructive emotions which are always at work in any social collective. What futures can be imagined for the publics to which we all belong? And in particular, what is the future for the political public, for the public as citizens? Can we shape the public of the United States, or of the United Kingdom, or of anywhere, in such a way as to strengthen democracy and deepen social cohesion?
Our focus is on the ‘public’, which – however we deﬁne it – refers to a collective entity. So we will in part be looking at unconscious aspects of the collective, public mind. The processes by which this mind is shaped, knowingly or not, include containment, identiﬁcation, collusion, reparation and splitting, and will be elaborated on in following chapters. Shaping the Public Mind 25 The age of suspicion There is nothing at all unusual these days about an interdisciplinary type of approach; one of the main developments in the social sciences in the last few decades has been the blurring and breaching of disciplinary boundaries.
To some extent we must take this at face value, as we can see the real basis for this response in Diana’s commitments to using her inﬂuence as a global icon to promote speciﬁc good causes and to popularise some general values of caring and of global citizenship. We should also note though that there did not appear to be a clear sense of how she was different in this respect from many other people who have served others and then died, but whose deaths did not produce this response. The second kind of grief potentially involved is of a less selﬂess kind.