By Karen Christensen
SAGE courses is proud to announce the Encyclopedia of group, an enormous reference paintings that summarizes the various interesting and critical strategies of a world subject. group itself is an idea, an adventure, and a vital a part of being human. no matter if the reader is a pupil, researcher, or expert within the box of psychology, sociology, or perhaps economics, this three-volume paintings will give you the precious definitions of neighborhood past conventional perspectives. prepared in an A-to-Z model, the Encyclopedia is also considered topically through a Reader's advisor. this enables for interdisciplinary "compare and distinction" between subject matters equivalent to different types of groups, social capital, know-how, city existence, politics and legislation, neighborhood layout, and worldwide experiences. Edited by way of the award-winning workforce at Berkshire Reference and assisted through a piece of writing board of world-renowned students, the Encyclopedia of neighborhood will end up to be some of the most ordinary reference works on your assortment. Key positive aspects: * 500 signed articles * three volumes * 2000 pages * Reader's consultant * grasp bibliography * 250 sidebars Appendices: * source courses * grasp Bibliography * Libraries construct neighborhood * Libraries and pop culture
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Extra info for Encyclopedia of Community : From the Village to the Virtual World
Five Seasons Press, p. 57) This is not, in fact, true. Many conservatives love the idea of small communities. W. H. Regnery, the wealthy, conservative businessman who funded Celo Community in North Carolina in the 1930s (as well as the rightwing publishing company with his name), believed that self-sufficient farming rather than urban public housing and industrial jobs would revive the pioneer spirit of the United States. But there have been some who see community and any communitarian tendency as a threat to capitalism, free enterprise, and individual rights.
With globalization and Americanization, the idea of elective identity is reaching many other parts of the globe. But as the historian Alexis de Tocqueville (1805–1859) saw so long ago, our freedom doesn’t fulfill us. We yearn to belong, to be anchored, to be embedded, to be in a place and to have a place. We will always crave community and the sense of belonging it confers, even while we see its dangers (community can, in the extreme, lead to ethnic cleansing, to the Ku Klux Klan). Community remains a figment of our fondest imaginings as well as a necessity of our existence whose claims on us we ceaselessly struggle to defeat.
First, communities provide us with a sense of identity. This can be something as basic as what we call roots—which, naturally, extend beyond family to place and culture—to the idea of a hometown. There are many people today who simply have no single place they think of as home, whose family ties are weaker than anything imaginable to our ancestors, and who, not surprisingly, spend time trying to create new communities to fill that void. But the majority of people in the world continue to be rooted in ways that are hard for mobile, urbanized, individualistic Westernized people to imagine; as a result, both the experience of and ideas about community vary enormously from country to country.