Rollo May, Ernest Angel, Henri F. Ellenberger's Existence: a New Dimension in Psychiatry and Psychology PDF

By Rollo May, Ernest Angel, Henri F. Ellenberger

Considering the fact that its ebook, lifestyles has been considered as crucial, entire, and lucid account of the existentialist method of psychology. From the works of the top spokesmen of the existential analytic circulate, the editors have chosen vintage case histories and different writings to outline the technique that seeks to appreciate psychological affliction, within the phrases of Rollo may well, _...not as deviations from the conceptual yardstick of this or that psychiatrist...but as deviations within the constitution of the actual patient's lifestyles, the disruptions of his situation humane._

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Extra info for Existence: a New Dimension in Psychiatry and Psychology

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28 Max Scheler, Die Stellung des Menschen im Kosmos (Darmstadt: Reichl, 1928), pp. ig* 29 Cf. Civilization and Its Discontents. Origins of the Existential "We Movement in Psychology 23 live in a period of atoms, of atomic chaos," and out of this chaos he foresaw, in a vivid prediction of collectivism in the twentieth centhe Nation State and the hunt for ury, "the terrible apparition happiness will never be greater than when it must be caught between today and tomorrow; because the day after tomorrow all hunting time may have situation: .

And the demands clothe themselves as morality the process which Freud later called reaction-formation. " At other points we find staring us in the face striking formulations of sublimation, a concept which Nietzsche specifically developed. Speaking of the connection between a person's artistic energy and sexuality, he says that it "may well be that the emer- forced to vent gence of the aesthetic condition does not suspend sensuality, as Schopenhauer believed, but merely transmutes it in such a way that it is no longer 63 experienced as a sexual incentive" What, then, are we to conclude from this remarkable parallel between and Freud's?

Though we cannot go into this complex topic, we can at least say that knowing another human being, like loving him, involves a kind of union, a dialecti- cal participation with the other. " One must have at least a readiness to love the other person, broadly speak- one is to be able to understand him. The encounter with the being of another person has the power to shake one profoundly and may potentially be very anxiety-arousing. It may also be joy-creating. In either case, it has the power to grasp and move one deeply.

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