By Joan Borysenko Ph. D.
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31 poet is strong and vivid: “Can mortal man be righteous before God? Can a man be pure before his maker? ” Bildad the Shuhite continues to discourse on the inevitable wages of sin: “Yea, the light of the wicked is put out. . Terrors frighten him on every side, and chase him at his heels. . ” Job, however, is having none of this. He knows that he hasn’t sinned and is thus confronted with the unsavory possibility that there is no justice based on righteousness: “Though I am blameless, he would prove me perverse.
Lndividuative-reflective faith. The older adolescent begins to take responsibility for his or her beliefs and actions. The self-reflective capacity that develops at this time leads to a reevaluation of faith that Fowler suggests may be triggered by the breakthrough of childhood images, by a voice from the inner self, by the perceived emptiness or irrelevance of previous beliefs, or by an attraction to 46 Fire in the Soul the stories, symbols and myths of other religions or cultures. In my estimation, the conscious mind of the adolescent is ready to entertain the archetypal First Stories that live eternally in the Great Unconscious—the imaginal realm that we will discuss in later chapters—and that presage a life of adventure and awakening.
Teeth clenched and arms crossed, he moved in for the kill. ” My reply was that I saw no contradiction between evolution and 44 Fire in the Soul creation. For a higher consciousness to create a universe that keeps expanding seems the height of elegance to me. Why separate God from her creation? (I like to think about the creative aspect of divinity as a feminine attribute of a Whole that is ultimately beyond gender). Apparently my answer was not satisfactory, so the man left. My point of view was a threat to his belief that the entire world literally had been created in six calendar days.