By Felicity De Zulueta
Violence is throughout us; but, regardless of its common incidence, we stay doubtful approximately its explanations. during this e-book Felicity de Zulueta - starts off by means of defining "violence" as distinctive from "aggression", after which makes an attempt to track its origins, highlighting the polarization among those that think mankind to be innately violent and people who see violence because the consequence of man's existence stories. due to her investigations, the writer means that the present excessive point of violence may be associated with the consequences of adolescence and grownup trauma which seem to be way more frequent than has hitherto been said. those findings are appropriate to knowing why "normal" humans can turn into violent in definite conditions.
This is a moment variation and has been totally up-to-date. a brand new bankruptcy on terrorism has been further.
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Extra resources for From Pain to Violence: The Traumatic Roots of Destructiveness
The use of one’s own theory to undermine the validity of the other’s arguments is, however, fundamentally irrational. Objections to a theory have to be replied to on their own merits, regardless of the motivation of those who question it. These points are worth bearing in mind when carrying out an overview of the current literature on the nature of human violence. Clearly any such study is fraught with difficulties. There is the problem of what is meant by violence as distinct from aggression and why these two terms are so often confused, a topic broached in the introduction.
Magical thinking, as described by Piaget, also occurs in normal adults betraying a momentary confusion between the self and the external world, particularly when very anxious. Who has not caught himself driving away a bad thought in case it should lead to the real thing? Similar forms of thinking are of course very much present in people suffering from psychotic experiences; these, by definition, describe a mental state where the distinction between the self and external reality has broken down to a greater or lesser extent.
149) We will explore later why Freud chose to build his psychological theories on the drive theory, but we can note how significant his death instinct is in terms of re-establishing the old belief in man’s inherent destructive tendencies with all the therapeutic, social and political implications such a belief system entails. There can be little doubt that Sigmund Freud lived during one of the most violent periods of Western history, covering the First World War and ending with the beginning of the Second World War in 1939.