By Sabrina Petra Ramet
Gender Reversals and Gender Cultures is a suite of in particular commissioned essays taking a move cultural and move historic standpoint at the topic. The ebook files the universality of gender reversals, with chapters starting from early Christianity as much as the current. It examines how gender reversals are sure up with taboo, and the way this underlies a number of non secular and formality actions. Gender Reversals and Gender Cultures additionally indicates how attitudes to gender-reversal can display a lot a couple of specific tradition. Anne Bolin, Elon collage, Judith Ochshorn, college of South Florida, Karen Torjesen, Claremont Graduate university, California, Julia Welch, Winfried Schleiner, Unive
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Extra info for Gender Reversals and Gender Cultures: Anthropological and Historical Perspectives
Crossing the Stage: Controversies on Cross-Dressing, London and New York: Routledge, 1993, pp. 22–3. : University of Oklahoma Press, 1982, pp. 20, 25. , p. 197. ), Third Sex, Third Gender: Beyond Sexual Dimorphism in Culture and History, New York: Zone Books, 1994, p. 376. 15 Irving, Metamorphosis in Greek Myth, pp. 45, 66. 16 Tikva Frymer-Kensky, In the Wake of the Goddesses: Women, Culture, and the Biblical Transformation of Pagan Myth, New York: Free Press, 1992, pp. 25, 27. , p. 29. 18 Quoted in Arthur Evans, The God of Ecstasy: Sex Roles and the Madness of Dionysos, New York: St.
59 Terence Sellers, The Correct Sadist: The Memoirs of Angel Stern, Brighton: Temple Press, 1992, p. 99. Stoller, Pain & Passion: A Psychoanalyst Explores the World of S&M, New York: Plenum Press, 1991, pp. 80–1, 85, and passim. 61 Sellers, The Correct Sadist, p. 98. 62 Chodorow, “Being and Doing,” p. 271. 63 Rothblatt, Apartheid of Sex, p. 16. , p. 19. , p. xiii. 66 MacKenzie, Transgender Nation, p. 114. , p. 172. 68 Kate Bornstein, Gender Outlaw: On Men, Women, and the Rest of Us, New York and London: Routledge, 1994, p.
376. 21 Quoted in Elizabeth Castelli, “‘I Will Make Mary Male’: Pieties of the Body and Gender Transformation of Christian Women in Late Antiquity”, in Julia Epstein and Kristina Straub (eds), Body Guards: The Cultural Politics of Gender Ambiguity, New York and London: Routledge, 1991, p. 30. Cf. : American University Press, 1995, p. 121n. Bullough and Bonnie Bullough, Cross Dressing, Sex, and Gender, Philadelphia: University of Pennsylvania Press, 1993, pp. 51–5; and Caroline Walker Bynum, Holy Feast and Holy Fast: The Religious Significance of Food to Medieval Women, Berkeley and Los Angeles: University of California Press, 1987, p.