By Anthony Woodiwiss
This pathbreaking publication is the 1st noticeable contribution to a sociology of human rights and takes up the query of even if so-called Asian values have compatibility with human rights discourse. utilizing a sociological and poststructuralist method of the concept that of rights, and incorporating transnationality into sociological conception, Anthony Woodiwiss demonstrates how the worldwide human rights regime can accommodate Asian patriarchialism, whereas Pacific Asia is itself adapting via what he calls "enforceable benevolence."
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This pathbreaking booklet is the 1st important contribution to a sociology of human rights and takes up the query of even if so-called Asian values fit with human rights discourse. utilizing a sociological and poststructuralist method of the concept that of rights, and incorporating transnationality into sociological conception, Anthony Woodiwiss demonstrates how the worldwide human rights regime can accommodate Asian patriarchialism, whereas Pacific Asia is itself adapting through what he calls "enforceable benevolence.
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Extra info for Globalisation, Human Rights and Labour Law in Pacific Asia
These consequences included, moreover, the successive eclipses of each of the principal instances of transnational and international organisation which many had hoped would have prevented the cataclysms: free trade, international working-class solidarity and the League of Nations (Murphy, 1994). Nor,finally,is it surprising that today there should be so much talk of'sovereignty at bay', when there is only one superpower, when multinational corporations appear to be the new 'lords of human kind', when nations are ceding some of their powers of governance to supranational bodies, and when the United Nations is more and more often asked to make peace rather than simply to maintain it.
THE PRIMACY OF THE TRANSNATIONAL Turning now to sociology, the scholar who has been in the forefront of the recent efforts to make manifest the hitherto latent transnational sociology that would render anachronistic any privileging of the nation state is Michael Mann (see also Hall, 1986; Vogler, 1985). As he says in 32 TRANSNATIONAL SOCIALITY the introduction to his seminal book The Sources of Social Power: 'In practice, most accounts... take polities, or states, as their "society", their total unit for analysis...
First, this is how economic determinism may best be overcome. This is not so much because one can specify the contribution of non-economic determinants to class relations (this has always been a feature of Marxist analysis), but because the economic need no longer be regarded as necessarily either the source of the most important developments affecting the class balances or the most important site of their effects within the class structure.