Get How We Think about Dementia: Personhood, Rights, Ethics, the PDF

By Julian C. Hughes

Exploring options of getting older, personhood, ability, liberty, top pursuits and the character and ethics of palliative care, this ebook may help these within the being concerned professions to appreciate and interact with the innovations and arguments underpinning the event of dementia and dementia care.

Dementia is linked to getting old: what's the value of this? humans discuss person-centred care, yet what's personhood and the way can or not it's maintained? what's potential, and the way is it associated with the best way anyone with dementia is cared for as a person? How should still we expect in regards to the legislations when it comes to the care of older humans? Is palliative care the suitable method of dementia, and if that is so what are the implications of this view? What position can the humanities play in making sure caliber of lifestyles for individuals with dementia?

In answering such questions, Julian Hughes brings our cognizance again to the philosophical and moral underpinnings of dementia care, laying off new mild at the value and implications for these within the worrying professions, lecturers and researchers, and people dwelling with dementia and their households.

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Extra resources for How We Think about Dementia: Personhood, Rights, Ethics, the Arts and What They Mean for Care

Example text

The driver behind the construction of the edifice I have described is the view that we can cure dementia and get rid of it from our lives. There are a number of problems with this. For instance, it must quickly be said that dementia is not one single thing. It can even be questioned to what extent Alzheimer’s disease is one single thing (Richards and Brayne 2010). My point, however, is that if dementia is part of ageing, albeit not part of normal ageing, then it is likely to remain a feature of our lives unless we can rid our lives of ageing itself.

The answer will often be that 24-hour help at home would go some way towards stabilizing the crises that arise. The reality, of course, is that such 24-hour help, at least in the UK, is usually impossible because it is unaffordable. So how would this be achieved? By economic, technological advances supported by public policy and willpower. Enabling people to stay at home, if that is our aim, will require a broad range of inputs (Treloar and Crugel 2010). But all of this is a long way from the sort of research that often attracts funding.

217) In atavistic mode, then, we might hanker after the good old days! These days, a man in his eighties, seemingly with cognitive impairment (‘the lost look of dotage’), who was taking his young grandson out to steal, would certainly be subject to safeguarding proceedings, if not compulsory detention under the Mental Health Act! Of course, all was not rosy in the old days. Life was harder and shorter for most people. Nevertheless, we might feel that some aspects of life were better, perhaps that the quality of care was better as a consequence of there being closer communities.

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