Jesus & the Restoration of Israel: A Critical Assessment of by Carey C. Newman PDF

By Carey C. Newman

N. T. Wright's Jesus and the Victory of God is largely heralded as probably the most major and brilliantly argued works within the present "third quest" of the old Jesus. during this moment quantity of his multivolume research entitled Christian Origins and the query of God, Wright uncovers a Jesus that the majority historians and believers have by no means met. Rooted and engaged within the soil of Israel's historical past, its first-century plight and its prophetic desire, Wright's portrait of Jesus has set new phrases of discourse and debate. via Wright's lens, wide-spread sayings and activities of Jesus have clean that means. yet in the course of all that's new, Wright additionally deals a profile of Jesus that bears amazing strains of continuity with the Jesus of Christian trust and worship. This resemblance has captured the eye of confessing Christian biblical students and theologians. Wright's paintings so far is of such outcome that it appeared well timed and strategic to submit a scholarly engagement along with his reconstruction of the old Jesus. like any works in growth, Wright's suggestion remains to be below building. yet its cornerstone has been laid, the root has been shaped, the pillars and partitions are going up, or even if we can't but see how the ceiling, roof and parapets will glance, there's relatively adequate to have interaction the minds of peers, critics and different curious onlookers. For the needs of this booklet (and in response to IVP's personal evangelical identity), editor Carey Newman invited students who're devoted to Christian trust because it has been classically outlined to interact Wright's Jesus and the Victory of God. Newman units the degree with an advent, and Craig Blomberg bargains a severe and appreciative assessment of Jesus and the Victory of God. a variety of features of Wright's idea are then investigated by way of participants:

  • Paul Eddy on Jesus as prophet, Messiah and embodiment of Yahweh
  • Klyne Snodgrass at the parables
  • Craig Evans on Israel below carrying on with exile
  • Darrell Bock at the trial and loss of life of Jesus
  • Dale Allison on apocalyptic language
  • Richard Hays on ethics
  • Alister McGrath at the implications for evangelical theology
  • Stephen Evans on methodological naturalism in historic biblical scholarship
  • Luke Timothy Johnson on Wright's historiography

to those essayists Wright extends his "grateful dialogue." He supplies this lively and illuminating respond to his interlocuters: "The excessive praise of getting an entire ebook dedicated to the dialogue of one's paintings is finely balanced through the probing, clever questions and through the occasional thud of a blunt device at the again of one's head. . . . just once did i glance up my lawyer's mobilephone number." After Wright takes his flip, his buddy and widespread associate in debate Marcus Borg deals his "appreciative disagreement." Newman then concludes the discussion along with his personal reflections on relocating from Wright's reconstruction of the ancient Jesus to the church's Christ. A booklet assessing a scholar's paintings is generally an end-of-career occasion. yet hence readers can glance ahead with keen anticipation to Wright's subsequent quantity in Christian Origins and the query of God--this one at the resurrection of Jesus.

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Additional info for Jesus & the Restoration of Israel: A Critical Assessment of N.T. Wright's Jesus and the Victory of God

Example text

If Jesus and other Jews could swallow a literal cosmic personal enemy called "the satan," which Wright's thesis requires them to do, where is the problem with a literal cosmic Son of M a n coming on a cloud? Cosmic problems, it would seem, demand cosmic solutions, wherein the very structure of the world and its history, as it has hitherto been known, must be done away with, and a new cos- 48 Jesus 6c the Restoration of Israel mic-structural (not merely historical-political) order set in its place.

It appears that there is something of a false dichotomy at work in Wright's thesis. His discussion focuses upon the two options: the proposed historical interpretation on one hand and the disappearance of the entire space-time universe on the other. W h y not something of a middle-ground between these extreme alternatives? W h y not a "non-natural" in-breaking of God, a divine intervention of such cosmic qualities and propor- tions that—although the cosmos itself would remain—to call it purely "historical" in Wright's sense would be woefully inadequate?

Both the triumphal entry, which was Itself "clearly messianic," and the temple action invoked the Maccabean paradigm of victorious entry into Jerusalem and cleansing of the temple {JVG 4 9 1 - 9 3 ) , Wright argues that no fewer than six "royal riddles" found in the Gospel tradition offer historical signals of Jesus' messianic aims, and, taken together, they provide Jesus' own necessarily cryptic interpretation of his act in the temple {JVC 4 9 3 510). In this event, Wright also sees a symbolic enactment of the future destruction of the temple.

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