By Tim Bunnell
In accordance with fieldwork in Malaysia, this booklet presents a severe exam of the country's major city quarter. The examine first offers a theoretical transforming of geographies of modernity and info the emergence of a globally-oriented, 'high-tech' level of nationwide improvement. The Multimedia tremendous hall is framed by way of a political imaginative and prescient of a 'fully built' Malaysia prior to the writer strains an imagined trajectory via surrounding landscapes within the past due Nineteen Nineties. because the first publication size educational research of the advance of Kuala Lumpur Metropolitan region and the development of the Multimedia large hall, this paintings bargains a positioned, contextual account so as to entice all people with learn pursuits in Asian city reports and Asian Sociology.
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Extra resources for Malaysia, Modernity and the Multimedia Super Corridor: A Critical Geography of Intelligent Landscapes
Without doubt, often unsophisticated visions of ‘development’ in Southeast Asia have been made possible by ‘raiding the rich storehouse of Asian myths and religions’ (Ong, 1999: 7). Yet even the recognition that much Modernity, space and the government of landscape 21 such discourse – in Malaysia at least – is ‘remarkably thin, highly repetitive, sometimes inconsistent and even self-contradictory’ is not to deny its signiﬁcance in legitimising capitalist strategies and particular forms of conservative social and economic modernisation (see Kahn, 1997: 19).
Yet such critical reworking may, in turn, be problematised in two ways. First, as Timothy Mitchell has suggested, the language of alternative or multiple modernities is an ‘easy pluralism’ merely positing variants of underlying fundamental processes (T. Mitchell, 2000: xii). Second, and relatedly, such pluralism reduces variation to ‘local’ cultural resistance to, or modiﬁcation of, supposedly more fundamental global (political economic) processes (Ong, 1999). Both of these strands of critique demand that we think critically about an analytical distinction whereby ‘the global is macro–political economic and 20 Framing Malaysia: concepts and context the local is situated, culturally creative, and resistant’ (Ong, 1999: 4).
While not denying the ‘massive capability of the state in Southeast Asia and its permeation of the social, economic and cultural life in the region’ (Yao, 2001a: 6), governmentality helps us to see political power beyond ‘the state’ (and especially the ‘developmental state’). Two interrelated conceptual imperatives arise from a governmental reframing of the state and its relation to ‘political power’. First, attention should be accorded less to the state in and of itself than to the conceptualisations and mentalities, contests and debates which make known appropriate government.