By Brian Massumi
'The potential to impact and to be affected'. this straightforward definition opens a global of questions - via indicating an openness to the area. to impact and to be affected is to be in come across, and to be in stumble upon is to have already ventured forth. event: faraway from being enclosed within the interiority of an issue, have an effect on issues an instantaneous participation within the occasions of the realm. it truly is approximately intensities of expertise. what's politics made up of, if no longer adventures of come upon? What are encounters, if now not adventures of relation? the instant we start to talk of have an effect on, we're already venturing into the political size of relational come across. this can be the size of expertise in-the-making. this can be the extent at which politics is emergent.
In those wide-ranging interviews, Brian Massumi explores this emergent politics of impact, weaving among philosophy, political idea and daily life. The discussions wend their approach 'transversally': passing among the drained oppositions which too usually encumber inspiration, reminiscent of subject/object, body/mind and nature/culture. New suggestions are steadily brought to remap the complexity of relation and come across for a politics of emergence: 'differential affective attunement', 'collective individuation', 'micropolitics', 'thinking-feeling', 'ontopower', 'immanent critique'. those ideas aren't provided as definitive suggestions. fairly, they're designed to maneuver the inquiry nonetheless additional, for an ongoing exploration of the political difficulties posed by way of affect.
Politics of impact deals an obtainable entry-point into the paintings of 1 of the defining figures of the final area century, in addition to beginning up new avenues for philosophical mirrored image and political engagement.
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Additional resources for Politics of Affect
It’s a local stop-action that arises out of the flow and is aimed at safeguarding it. The boom in prison construction comes as an offshoot of the policing, so you could consider the profits made by that new industry as a kind of surplus-value of flow. It’s a vicious circle, and everyone knows it. No matter how many prisons there are, no matter how many people they lock up, the general insecurity won’t be lessened. It just comes with the territory, because for capitalism to keep going, things have to keep flowing.
It’s capitalism’s own form of power. It’s no longer disciplinary institutional power that defines everything, it’s capitalism’s power to produce variety – because markets get saturated. Produce variety and you produce a niche market. The oddest of affective tendencies are OK – as long as they pay. Capitalism starts intensifying or diversifying affect, but only in order to extract surplus-value. It hijacks affect in order to intensify profit potential. It 20 Navigating movements literally valorizes affect.
Increasingly power functions by manipulating that affective dimension rather than dictating proper or normal behaviour from on high. So power is no longer fundamentally normative, 30 Navigating movements like it was in its disciplinary forms, it’s affective. The media have an extremely important role to play in that. The legitimization of political power, of state power, no longer goes through the reason of state and the correct application of governmental judgement. It goes through affective channels.